SILSILAH YESUS MENURUT INJIL MATIUS
Keywords:
Silsilah, nenek moyang, keturunan, iman, komunitas, krisis
Abstract
Genalogy is usely be used as a tools in order to trace identity of some one, so that he or she can get an acknowledgment in the society. Because without the acknowledgment, the person can not be received in relation with others. When Matthew’s community face with crisis identity because they were rejected by Jews community, Matthew formed the genealogy of Jesus to declare their identity. The crisis identity was emerged because of their faith in Jesus as the Lord, and their Saviour. But, like the Jews community, they perform the Abraham tradition as well. Therefore, Matthew made up this genealogy to connect their tradition into the faith tradition of Abraham. The aim was to explain that Jesus, the son of Daud and Abraham, to whom they believed, was the heir of the salvation which be promised by God. Therefore, everyone who believes in Him, they get the salvation and grace of Abraham.
References
Bauer, David R., “The Literary Function of the Genealogy in Matthew Gospel,” Society of Biblical Literature Seminar Papers 29 (1990).
Beare, W.F., The Gospel According to Matthew. A. Commentary, Oxford: Basil Blackwell, 1981.
Bosch, David J., Transforming Mission: Paradigm Shifts of Theology of Mission, Maryknoll, New York: Orbis Book, 1991.
Box, G.H., “The Gospel Narratives of the Nativity and the Alleged Influence of Heathen Ideas”, Zeitschrift für die Neutestamentliche Wissenschaft vol. 6 (1905),
Bromley; G.W., (ed.), “Genealogy of Jesus”. The International Standard Bible Encyclopedia, vol. 2 (1982)
Brown, Raymond E., “Matthew’s Genealogy of Christ: A Challenging Advent Homely”, Worship, vol. 60 no. 6 (1986)
Brown, Raymond E., The Community of Belove Desciples, London: Geoffrey Chapman, 1979.
Bruner; Frederick D., Matthew, A Commentary Matthew 1-12, vol, I, London: Wodr Publishing Dallas, 1987.
Davies; W.D., Allison, Dale C., A Critical and Exegetical Commentary on the Gospel According to St. Matthew, Edinburg: T&T Clark, Ltd, 1988.
Davies, W.D., The Setting of the Sermon on the Mount, Cambridge: Cambridge Univ. Press, 1964.
Farrer, A.M., “Note: The Genealogy of Christ” dalam D.E. Nineham (ed.), Studies in the Gospel: Essays in Memory of R.H. Lightfoot, Oxford: Basil Blackwell, 1955.
Fenton, J., Saint Matthew. The Pelican New Testament Commentaries, London: Penguin Books, 1963.
France, R.T., Matthew, Evangelist & Teacher, London: Paternoseter Press, 1989.
Freed, Edwin D., “The Women in Matthew’s Genealogy” Journal for the Study of the New Testament 29 (1987).
Gibbs, J.M., “Mark. 1:1-15; Mat. 1:1-4:16; Luk. 1:1-4:30; Joh. 1:1-15: The Gospel’s Prologues and their Functions”, Studia Evangelica T. U, vol. VI (1973).
Gundry, Robert H., Matthew, A Commentary on his Literary and Theological Art, Michigan: William B. Eerdmans Publ. Co., 1982.
Hanson, A.T., “Rahab the Harlot in Early Christian Tradition”, Journal for the Study of the New Testament (1978)
Hare, Douglas R.A., Daniel J. Harrington, “Make Disciples of All Nations (Mt. 28:19)”, Catholic Biblical Quarterly, vol. 37 (1975)
Harrington, Daniel J., The Gospel of Matthew, Sacra Pagina Series, vol 1 (Collegeville, Minneasota: Michael Glazier Press, 1991).
Heffern, Andrew D., “The Fourth Women in St. Matthew’s Genealogy of Christ”, Journal of Bible Literature vol. 31 (1912).
Heil, John P., “The Narrative Roles of the Women in Matthew’s Genealogy”, Biblica Sacra vol. 72 (1991).
Hood, Rotney T., “The Genealogies of Jesus “, Allen Willingren (ed), Early Christian Orign, Studies in Honor of Herold R Wiloughby, Chicago:Quardrangle Books, 1961.
Johnson, Marshall D., “Genealogy of Jesus”, G.W. Bromley (ed) The International Standart Bible Ancyclopedia, vol., II, Exeter: Paternoster Press, 1982.
Jeremias, Joachim, Rediscovering the Parables, Kaplan, Chaim, “Some New Testament Problems in the Light of Rabbinics and the Pseudoepigrapha”. Biblioteca Sacra. Vol. 87 (1930),
Lachs, Samuel Tobias, A Rabbinnic Commentary on the New Testament, The Gospels of Matthew, Mark and Luke, New Jersey: Ktav Publishing House Inc. Hoboken, 1987.
Leaney, R., “The Birth Narrative in St. Luke and St. Matthew”, New Testament Studies, vol. VIII (1962).
Luz, Ulrich, Matthew 1-7: A Commentary (Edinburg: T&T Clark, 1989).
Meier, J.P., “Nations or Gentiles in Matthew 28:19” Catholic Biblical Quarterly 39 (1977).
Milton, Helen, “The Structure of the Prologue to St. Matthew’s Gospel”. Journal of Bible Literature, vol. 81 (1962).
Moreton, M.J., “Genealogy of Jesus”. Studia Evangelica TU vol. 2 (1964).
Moore, George P., “Fourteen Generations 490 years”. Harvard Theological Review, vol. 14 (1921).
Newman, Barclay M., “Matthew 1:1-18: Some Comment and A Suggested Restructuring”, Bible Translator, vol. 27 (1976).
Overstreet, R. Larry, “Difficulties of the New Testament Genealogies” Grace Theological Journal, vol. 2 no. 2 (1981).
Quinn, Jerome D., “Is Racab in Matt. 1:5, Rahab of Jericho?”, Biblica vol. 62 (1981)
Rasco, E., “Matthew I, II: Structure, Meaning, Reality”, Studia Evangelica TU, vol. IV (1908).
Reymond, Robert, “Genealogy of Jesus Christ”, Walter A. Elwen (ed) Encyclopedia of the Bible; vol. 1, London: Marshal Pickering 1988.
Romeo, Joseph, “Gematria and John 21:11 - the Children of God”. Journal of Bible Literature 97 no. 2 (1978),
Schweitzer; Edward, The Good News According to Matthew, London: SPCK, 1976.
Scott, Bernard Brandon, “The Birth of Reader Mat. 1:1-4:16”, John T. Carol (ed) Faith and History; Essays in Honor of Paul W. Meier, Atlanta, Georgia: Scholars Press, 1990.
Stendahl, K., “Quest et Unde? An Analysis of Matthew 1-2”, Zeitschrift für die Neutestamentliche Wissenschaft, vol. 25-26 (1959,60)
Tagawa, Kenzo, “People and Community in the Gospel of Matthew”, New Testament Studies, vol XVI, (1969-70)
Tatum, W. Barnes, “The Orign of Jesus Mesiah (Mtt. 1:1,18a), Mattew’s Use of Invency Tradition” Journal of Bible Literature 96 (1977)
Taylor, Vincent, The Test of the New Testament, A short Introduction, London: Machmilan 1961.
Waetjen, Herman C., “The Genealogy as the Key to the Gospel of Matthew” Journal of Bible Literature 95 (1976).
Beare, W.F., The Gospel According to Matthew. A. Commentary, Oxford: Basil Blackwell, 1981.
Bosch, David J., Transforming Mission: Paradigm Shifts of Theology of Mission, Maryknoll, New York: Orbis Book, 1991.
Box, G.H., “The Gospel Narratives of the Nativity and the Alleged Influence of Heathen Ideas”, Zeitschrift für die Neutestamentliche Wissenschaft vol. 6 (1905),
Bromley; G.W., (ed.), “Genealogy of Jesus”. The International Standard Bible Encyclopedia, vol. 2 (1982)
Brown, Raymond E., “Matthew’s Genealogy of Christ: A Challenging Advent Homely”, Worship, vol. 60 no. 6 (1986)
Brown, Raymond E., The Community of Belove Desciples, London: Geoffrey Chapman, 1979.
Bruner; Frederick D., Matthew, A Commentary Matthew 1-12, vol, I, London: Wodr Publishing Dallas, 1987.
Davies; W.D., Allison, Dale C., A Critical and Exegetical Commentary on the Gospel According to St. Matthew, Edinburg: T&T Clark, Ltd, 1988.
Davies, W.D., The Setting of the Sermon on the Mount, Cambridge: Cambridge Univ. Press, 1964.
Farrer, A.M., “Note: The Genealogy of Christ” dalam D.E. Nineham (ed.), Studies in the Gospel: Essays in Memory of R.H. Lightfoot, Oxford: Basil Blackwell, 1955.
Fenton, J., Saint Matthew. The Pelican New Testament Commentaries, London: Penguin Books, 1963.
France, R.T., Matthew, Evangelist & Teacher, London: Paternoseter Press, 1989.
Freed, Edwin D., “The Women in Matthew’s Genealogy” Journal for the Study of the New Testament 29 (1987).
Gibbs, J.M., “Mark. 1:1-15; Mat. 1:1-4:16; Luk. 1:1-4:30; Joh. 1:1-15: The Gospel’s Prologues and their Functions”, Studia Evangelica T. U, vol. VI (1973).
Gundry, Robert H., Matthew, A Commentary on his Literary and Theological Art, Michigan: William B. Eerdmans Publ. Co., 1982.
Hanson, A.T., “Rahab the Harlot in Early Christian Tradition”, Journal for the Study of the New Testament (1978)
Hare, Douglas R.A., Daniel J. Harrington, “Make Disciples of All Nations (Mt. 28:19)”, Catholic Biblical Quarterly, vol. 37 (1975)
Harrington, Daniel J., The Gospel of Matthew, Sacra Pagina Series, vol 1 (Collegeville, Minneasota: Michael Glazier Press, 1991).
Heffern, Andrew D., “The Fourth Women in St. Matthew’s Genealogy of Christ”, Journal of Bible Literature vol. 31 (1912).
Heil, John P., “The Narrative Roles of the Women in Matthew’s Genealogy”, Biblica Sacra vol. 72 (1991).
Hood, Rotney T., “The Genealogies of Jesus “, Allen Willingren (ed), Early Christian Orign, Studies in Honor of Herold R Wiloughby, Chicago:Quardrangle Books, 1961.
Johnson, Marshall D., “Genealogy of Jesus”, G.W. Bromley (ed) The International Standart Bible Ancyclopedia, vol., II, Exeter: Paternoster Press, 1982.
Jeremias, Joachim, Rediscovering the Parables, Kaplan, Chaim, “Some New Testament Problems in the Light of Rabbinics and the Pseudoepigrapha”. Biblioteca Sacra. Vol. 87 (1930),
Lachs, Samuel Tobias, A Rabbinnic Commentary on the New Testament, The Gospels of Matthew, Mark and Luke, New Jersey: Ktav Publishing House Inc. Hoboken, 1987.
Leaney, R., “The Birth Narrative in St. Luke and St. Matthew”, New Testament Studies, vol. VIII (1962).
Luz, Ulrich, Matthew 1-7: A Commentary (Edinburg: T&T Clark, 1989).
Meier, J.P., “Nations or Gentiles in Matthew 28:19” Catholic Biblical Quarterly 39 (1977).
Milton, Helen, “The Structure of the Prologue to St. Matthew’s Gospel”. Journal of Bible Literature, vol. 81 (1962).
Moreton, M.J., “Genealogy of Jesus”. Studia Evangelica TU vol. 2 (1964).
Moore, George P., “Fourteen Generations 490 years”. Harvard Theological Review, vol. 14 (1921).
Newman, Barclay M., “Matthew 1:1-18: Some Comment and A Suggested Restructuring”, Bible Translator, vol. 27 (1976).
Overstreet, R. Larry, “Difficulties of the New Testament Genealogies” Grace Theological Journal, vol. 2 no. 2 (1981).
Quinn, Jerome D., “Is Racab in Matt. 1:5, Rahab of Jericho?”, Biblica vol. 62 (1981)
Rasco, E., “Matthew I, II: Structure, Meaning, Reality”, Studia Evangelica TU, vol. IV (1908).
Reymond, Robert, “Genealogy of Jesus Christ”, Walter A. Elwen (ed) Encyclopedia of the Bible; vol. 1, London: Marshal Pickering 1988.
Romeo, Joseph, “Gematria and John 21:11 - the Children of God”. Journal of Bible Literature 97 no. 2 (1978),
Schweitzer; Edward, The Good News According to Matthew, London: SPCK, 1976.
Scott, Bernard Brandon, “The Birth of Reader Mat. 1:1-4:16”, John T. Carol (ed) Faith and History; Essays in Honor of Paul W. Meier, Atlanta, Georgia: Scholars Press, 1990.
Stendahl, K., “Quest et Unde? An Analysis of Matthew 1-2”, Zeitschrift für die Neutestamentliche Wissenschaft, vol. 25-26 (1959,60)
Tagawa, Kenzo, “People and Community in the Gospel of Matthew”, New Testament Studies, vol XVI, (1969-70)
Tatum, W. Barnes, “The Orign of Jesus Mesiah (Mtt. 1:1,18a), Mattew’s Use of Invency Tradition” Journal of Bible Literature 96 (1977)
Taylor, Vincent, The Test of the New Testament, A short Introduction, London: Machmilan 1961.
Waetjen, Herman C., “The Genealogy as the Key to the Gospel of Matthew” Journal of Bible Literature 95 (1976).
