http://ejournal.stftws.ac.id/index.php/spet/issue/feedStudia Philosophica et Theologica2022-10-26T09:24:00+07:00FX. Eko Armada Riyantostftws@gmail.comOpen Journal Systemsfilsafat,teologihttp://ejournal.stftws.ac.id/index.php/spet/article/view/441Inkulturasi Dan Tata Perayaan Ekaristi 2020 Gambaran Berinkulturasi dalam Konteks Indonesia2022-10-26T09:23:59+07:00Emanuel Pranawa Dhatu Martasudjitaepd-martasudjita@usd.ac.id<p>Sacramentary 2020 helps create a new prayer dynamic as well as challenge for Catholics particularly in our Eucharistic celebrations. It was approved by the Indonesian Bishop Conferences (KWI) on December 27, 2020. Indonesian Sacramentary is a fruit of inculturation in Indonesia. The question to be answered: is sacramentary a fruit of inculturaltion? A method employed in this article is a qualitative one. It particularly uses library studies, guided by theories of inculturation as a continuous process. Furthermore, in this method the Gospel is proclaimed and reflected into its socio-political as well as cultural-religious environment while gradually transforming people and its society. This research shows indeed that Sacramentary 2020 has well-reflected an inculturation into an Indonesian context. Sacramentary 2020 is the fruit of a long and ongoing process of liturgical inculturation by the Indonesian Catholic Church. Since Eucharistic celebration is the culmination and central in our Christian life, the process of inculturation of the Sacramentary 2020 reflects the dynamic of inculturation of the Indonesian Church. This inculturation process involved the faithful of all level, from hierarchy to religious men and women, various experts as well as the people of God in general.</p>2022-10-25T00:00:00+07:00##submission.copyrightStatement##http://ejournal.stftws.ac.id/index.php/spet/article/view/439Pemaknaan Baru Konektivitas dalam Gereja sebagai Tubuh Mistik Kristus melalui Misa Live Streaming2022-10-26T09:24:00+07:00Thomas Onggo Sumaryantoonggoocarm@gmail.comRaymundus I Made Sudhiarsaderai2013@gmail.comRobert Pius Manikmanikrobertpius@gmail.comSermada Kelen Donatusdonatusse@hotmail.comFebri Putra Dewafransiskusfebri7@gmail.com<p>Artikel ini merupakan penelitian untuk merefleksikan fenomena misa <em>live streaming</em> yang terjadi di masa pandemi Covid-19. Fenomena ini bisa menjadi bahan untuk merefleksikan eklesiologi digital yaitu bagaimana model Tubuh Mistik Kristus hidup di dalam <em>cyberspace</em>. Metode yang digunakan adalah kualitatif dengan pendekatan interpretif-hermeneutis. Peneliti membatasi variabel penelitian ini yaitu Paroki Katedral St. Perawan Maria Gunung Karmel Malang. Pengambilan data akan dilakukan dengan kuesioner, wawancara, dan dokumen-dokumen penting. Tujuan penelitian adalah bagaimana merefleksikan model Gereja sebagai Tubuh Mistik Kristus dalam konteks <em>cyberspace</em> dan pandemi. Hasil penelitian menunjukkan kehidupan paroki Ijen mau tidak mau harus berada dan hidup di dalam jaringan internet. Fenomena ini menghantar Gereja untuk melihat pemaknaan baru konektivitas dalam relasi interpersonal antara Kristus Kepala Tubuh dan anggota-anggota Tubuh-Nya. Konektivitas yang ditekankan yaitu ikatan mistik dalam Kristus Yesus. Ikatan ini berusaha dikuatkan dengan koneksi internet. Dalam dunia digital, kunci relasi interpersonal adalah koneksi. Paroki berusaha menjangkau ikatan spiritual dengan setiap keluarga melalui misa <em>live streaming</em> dan setiap keluarga selalu berusaha untuk terkoneksi dengan parokinya. Penelitian eklesiologi digital ini hanya ingin membuktikan bahwa banyak cara dan jalan untuk tetap menjadi Tubuh Mistik Kristus. Gereja tetap dapat mempertahankan identitasnya di tengah situasi apa pun.</p>2022-10-25T11:46:05+07:00##submission.copyrightStatement##http://ejournal.stftws.ac.id/index.php/spet/article/view/440Manusia, Pengetahuan, Filsafat, dan Teknologi: Sebuah Kajian, Manfaat, dan Sumbangan Bagi Hidup Manusia2022-10-26T09:24:00+07:00Cicilia Damayanticiciliadamayanti1@gmail.comEmanuel PrasetyonoEmanuelprasetyono2@gmail.com<p>Perkembangan teknologi menyebabkan terjadinya evolusi dalam hidup manusia. Revolusi industri 4.0 telah mengubah tatanan hidup, terutama dalam kaitannya dengan interaksi antar manusia. Artikel ini akan membahas tentang peran filsafat informasi melalui sudut pandang pemikiran Luciano Floridi. Metode yang dipakai adalah analisis buku karangan Floridi dan juga beberapa pengarang yang lain. Manusia semakin tergantung pada teknologi. Bahkan, komunikasi yang terjalin saat ini mulai mengaburkan peran tubuh manusia. Manusia mengalami dualisme tentang peran tubuh dan pikiran dalam era teknologi saat ini. Apakah filsafat masih memiliki peran dalam era teknologi ini? Menurut Floridi masih tetap berperan. Menurutnya saat ini informasi dibutuhkan dalam filsafat, untuk itu dia mengajukan filsafat informasi. Filsafat informasi menjadi sarana untuk filsafat tetap menjadi ilmu pengetahuan yang kritis dan lebih faktual dalam menyentuh masalah sosial yang dihadapi manusia saat ini. Filsafat informasi membantu manusia untuk semakin bijak dalam menggunakan teknologi. Filsafat dan ilmu pengetahun berperan penting untuk membantu manusia tetap kritis sehingga dapat menggunakan teknologi dan menyaring informasi yang dibutuhkan dalam hidupnya</p>2022-10-25T11:54:00+07:00##submission.copyrightStatement##http://ejournal.stftws.ac.id/index.php/spet/article/view/453Perubahan Makna Kebangsaan Indonesia Setelah Menjadi Persatuan Indonesia Dalam Pancasila dan Dampaknya bagi Kehidupan Berbangsa Indonesia2022-10-26T09:24:00+07:00John Titaleyjtitaley@gmail.com<p> </p> <p>When Sukarno proposed the concept of <em>Pancasila </em>(Five Principles) in the meeting of the Investigative Body for the Preparation of Indonesian Independence (BPUPK) in 1945, <em>Kebangsaan Indonesia</em> (Indonesian Nationalism) was proposed by Sukarno as the first principle of <em>Pancasila</em>. However, <em>Panitia Sembilan</em> (the Committee of Nine), a sub-committee of BPUPK, changed the wording into <em>Persatuan Indonesia</em> (Unity of Indonesia). <em>Persatuan Indonesia</em> was accepted by BPUPK, but as the third principle. At the time, the region that would be known as Indonesia was ruled by three military governments, each controlled by a branch of the Japanese military. <em>Panitia Sembilan</em> feared that the occupying Japanese regime would give independence to several nations according to Japanese military rules rather than to Indonesia as one nation. An analysis on the impact of this change indicated a change in the fundamental philosophical and ethical meanings inherent in <em>Kebangsaan Indonesia</em>. While <em>Kebangsaan Indonesia</em> honored the diversity of Indonesia and valued the autonomy of each province in Indonesia, <em>Persatuan Indonesia</em> put the control at the central level, which eventually led to the conflict between the central and provincial governments.</p> <p> </p>2022-10-25T11:45:04+07:00##submission.copyrightStatement##http://ejournal.stftws.ac.id/index.php/spet/article/view/454Perspektif Teologis Tentang Makna “Kehadiran” Dalam Kultur Digital2022-10-26T09:24:00+07:00Romelus Blegurromeblg085@gmail.com<p>Digital culture is a new reality that affects human existence in the 21st century. With the development of technology, this culture also determines the way humans are present. Presence that could originally be interpreted through its personality is now eroded by a digital system that is completely artificial and meaningless. This causes a crisis of the meaning of presence and invites attention from various sides. Theologically, the meaning of presence cannot be represented by a technological system because technology is only a means without the intensity of awareness that is operationalized for the benefit of humans. Presence can only be interpreted through encounters between human beings in the wholeness of body, soul, and spirit which were originally created in the likeness and image of God. Therefore, in responding to digital culture, theology must be critical in order to address the meaning of presence so that it is not reduced or distorted by the negative impact of digital culture. This research uses a descriptive research method that aims to describe factual information, identify characteristics, trends, relationships and categories, as study material. The study materials used in this paper are sourced from relevant literature and support the completeness of research on the problems being studied, such as scientific journal articles and books.</p>2022-10-25T11:44:03+07:00##submission.copyrightStatement##http://ejournal.stftws.ac.id/index.php/spet/article/view/459The Future of Subject in Post-Coronavirus World in the Light of Foucault’s Technology of the Self2022-10-26T09:24:00+07:00Aulia Rakhmatrakhmataulia74@gmail.com<p>This paper aims to present the relevance of Foucault’s technology of the self to face the future of the post-coronavirus world. The significance of Foucault technology of the self lies in the practice of self-forming where the pandemic era has urged humans to evaluate their subjectivity. It is because the subject is faced with the external challenge of the biopolitics of the state as well as internal challenge of the Subject’s future anxiety. Hence, this study tries to respond to these problems by analyzing Foucault's technology of the self which was inspired by the ancient practice of the care of the self to practice self-examination in order to achieve self-mastery. In compiling this paper, the author applied a qualitative methodology through which descriptive, textual, and contextual analyses are applied to written materials related to the subject matter. By developing self-mastery techniques, Foucault presupposes the individual to be a critical and reflective subject who will actively respond to biopolitics as well as his own subjectivity.</p>2022-10-25T11:43:03+07:00##submission.copyrightStatement##http://ejournal.stftws.ac.id/index.php/spet/article/view/462Persaudaraan Dan Persahabatan Sosial Ensiklik Paus Fransiskus: Kontribusi Dialog Antar Agama Indonesia2022-10-26T09:24:00+07:00Edison R.L. Tinambunanedisontinambunan@gmail.com<p>There have been many inter religion dialogues and researches made recently. Every research has its own specialty to support the dialogue. Pope Francis’ encyclical (All Brothers) – which discusses the issues of fraternity and social friendship - meets the inter-religion dialogue in Indonesia. This article tries to review the encyclical in its term to contribute to the dialogue. The research uses qualitative methods with an interpretation approach and synthetic study of the encyclical to convey that it has a great contribution to the inter-religion dialogue. The emphasis of the inter-religion dialogue in this encyclical begins with human nature that starts from and goes to humanity. This implies that human being involves fraternity and friendship. A dialogue should start from the same foundation of humanity and go to the unlimited fraternity and friendship which sees the religion differences, not as an obstacle but rather as a process of mutual understanding.</p>2022-10-25T11:41:28+07:00##submission.copyrightStatement##