http://ejournal.stftws.ac.id/index.php/spet/issue/feed Studia Philosophica et Theologica 2020-10-29T15:13:21+07:00 FX. Eko Armada Riyanto stftws@gmail.com Open Journal Systems filsafat,teologi http://ejournal.stftws.ac.id/index.php/spet/article/view/189 Relasionalitas “Aku” dan “Engkau” dalam Masyarakat Indonesia yang Majemuk Sebagai Gambaran dari Relasionalitas Trinitas 2020-10-29T15:13:21+07:00 Gregorius Pasi pasigreg@gmail.com <p>&nbsp;</p> <p>To the Catholic faithful, the “I” and “You” relationality of Indonesia’s pluralistic society “formulated” in the third principle of <em>Pancasila</em> (Persatuan Indonesia = a unified Indonesia) and in the nation’s motto <em>“Bhineka Tunggal Ika” (Unity in Diversity)</em> can point towards trinitary relationality.&nbsp; Using the critical reading approach to Pancasila and &nbsp;moto <em>Bhineka Tunggal Ika</em>, this study has discovered the four following issues: <em>Firstly</em>, the relationality between “I” and “You” in Indonesian society can point towards the intersubjective relationality of the Trinity. <em>Secondly</em>, the principle of <em>Bhineka Tunggal Ika</em> can point towards the principle of unity in the diversity of the Trinity. <em>Thirdly</em>, the transcendence of <em>“Kami”</em> (We-excluding-You) towards <em>“Kita”</em> (We-including-You) in Indonesian society can point towards the openness of the Trinity to establish unity with humans who are fundamentaly different from God. <em>Fourthly</em>, mutual participation relationality in Indonesian society can point towards the principle of <em>perichoresis</em> of the Trinity.</p> <p><strong>&nbsp;</strong></p> <p>&nbsp;</p> 2020-09-23T15:14:25+07:00 ##submission.copyrightStatement## http://ejournal.stftws.ac.id/index.php/spet/article/view/209 Kebenaran dalam Media Digital 2020-10-29T15:13:20+07:00 Editha Soebagio edithasoebagio@gmail.com <p><strong>Abstraction</strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; :</p> <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In just a decade, the truth that actually becomes a pillar in a life together turned out to be a lot of coloured falsehood and lies. The practice of manipulating the truth is rife because humans are in the post-truth era, an era where people are busy hiding the truth without making them feel dishonest. This situation is supported by the emergence of digital media which produces a lot of lies without going through the verification process. The claim of truth has been displaced by ‘believability’ and the institutionalization of lies is deliberately carried out to manipulate the truth. As a result the real news is a lie accepted as truth. And conversely the news that actually needs to be accepted as truth is considered a lie. This certainly brings harm to the people who should have the right to receive true news. In this situation, media literacy needs to be done so that people are responsible for promoting and spreading the right news based on the virtue of honesty. It requires hardwork and commitment, not just embrace the right for everyone to speak, but also to hear and listen, to discern which is the truth as best we can, not just for our present, but it will be very valuable for our future.</p> <p>&nbsp;</p> <p><strong>Abstraksi&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; : </strong></p> <p><strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </strong>Dalam periode yang singkat, kebenaran yang sejatinya menjadi pilar dalam kehidupan bersama ternyata banyak diwarnai kepalsuan dan kebohongan. Praktek manipulasi kebenaran marak dilakukan &nbsp;dalam era <em>post-truth</em>, sebuah masa di mana orang ramai menyembunyikan kebenaran tanpa membuatnya merasa tidak jujur. &nbsp;Situasi ini didukung oleh munculnya media digital yang banyak memproduksi berita bohong tanpa melalui proses verifikasi. Kebenaran digantikan dengan kesesuaian dengan opini pribadi dan instusionalisasi kebohongan dengan sengaja dilakukan untuk memanipulasi kebenaran. Akibatnya berita yang sebenarnya merupakan kebohongan diterima sebagai kebenaran, dan sebaliknya berita yang sebenarnya perlu diterima sebagai kebenaran dianggap sebagai kebohongan. &nbsp;Hal ini tentu membawa kerugian bagi masyarakat yang seharusnya memiliki hak untuk menerima berita yang benar. &nbsp;Dalam situasi ini, literasi media perlu dilakukan agar orang bertanggung jawab mempromosikan dan menyebarkan berita yang benar berlandaskan keutamaan kejujuran. Hal ini membutuhkan kerja keras dan komitmen, bukan hanya mengupayakan agar setiap orang dapat menyampaikan pendapatnya, tetapi juga untuk mendengarkan dan memahami, serta berusaha sebaik mungkin untuk mengupayakan kebenaran, bukan hanya untuk saat ini saja, tetapi akan sangat berharga untuk masa depan kita.</p> 2020-09-23T15:29:52+07:00 ##submission.copyrightStatement## http://ejournal.stftws.ac.id/index.php/spet/article/view/216 Mengingat Dia yang Dikorbankan : Tafsir Feminis terhadap Hakim-hakim 11:1-40 2020-10-28T15:11:49+07:00 Firman Panjaitan panjaitan.firman13565@gmail.com Dwi Ratna Kusumaningdyah dwirata1965@gmail.com <p><em>Injustice, including gender issues, grows out of the abuse of power possessed by the authorities, which in turn results in victims, who are usually groups without power, both socially and theologically. The study in this article will discuss the Book of Judges 11: 1-40 which illustrates the dynamics in the life of Jephthah, who was a victim of society at first but due to the services he provided to Israel, he turned into a leader. But the story also illustrates that at the beginning of his power as a leader, Jephthah became the leader who sacrificed his own daughter; and the most interesting thing here is that all events occur by 'involving' the Spirit of the LORD. Thus the victim cycle produces victims into a clear picture in the judgment of Judges 11: 1-40.</em></p> 2020-09-23T15:43:04+07:00 ##submission.copyrightStatement## http://ejournal.stftws.ac.id/index.php/spet/article/view/210 Relevansi Eklesiologi Communio Konsili Vatikan II Terhadap Hukum Kanonik 1983 2020-10-28T15:11:28+07:00 Yohanes Wilson Bei Lena Meo elwinbei@gmail.com <p>Communion, as expressed fully in Eucharist, for its bond with salvation, is the first and foremost obligation of every member of the faithful. This obligation arises from baptism, as a sacrament which incorporates the faithful into the mystical body of Christ and accompanies the faithful in all their action: the sacramental life, of faith and of relationship with ecclesiastical authority. The Second Vatican Council has placed communion as one of the important ecclesiological paradigms. The process of revision of Code of Canon Law itself is carried out in harmony with the ecclesiological paradigm of the Second Vatican Council. Counted among the visible elements of communion, Canon Law has tried also to translate the conception of communion into juridical language, which contains the rights and obligations of the faithful to endeavor and maintain it. This article has its purpose as an effort to see the relevance of the concept of communion in the Second Vatican Council to the Code of Canon Law promulgated in 1983.</p> 2020-09-23T15:57:34+07:00 ##submission.copyrightStatement## http://ejournal.stftws.ac.id/index.php/spet/article/view/214 Kitab Duabelas Nabi Sebuah Alternatif Membaca Kitab Nabi-nabi Kecil 2020-10-28T15:11:08+07:00 Indra Sanjaya Tanureja don_indrasan@yahoo.com <p>Tulisan ini berbicara tentang salah satu bagian dalam Kitab Suci Perjanjian Lama yang biasa disebut dengan Kitab Nabi-nabi Kecil. Bagian ini terdiri dari dua belas kitab yang berasal dari nabi-nabi yang berasal dari periode yang berbeda-beda dalam sejarah Israel. Secara tradisional, dua belas kitab nabi itu diperlakukan sebagai tulisan yang mandiri, dan oleh karena itu, dibaca dan dianalisa satu-satu, masing-masing secara terpisah. Tetapi akhir-akhir ini muncul gagasan alternatif yang mengusulkan untuk membaca kedua belas tulisan itu sebagai satu kesatuan literer. Argumentasi ini didasarkan pada alasan historis dan tekstual serta fakta adanya relasi inter-tekstual antara tulisan-tulisan tersebut, yang menunjukkan adanya proses redaksional dalam sejarah penyusunannya. Tulisan ini berusaha menampilkan gagasan alternatif itu beserta contohnya dan memberikan catatan kritis terhadap usulan tersebut.</p> 2020-09-23T16:10:32+07:00 ##submission.copyrightStatement## http://ejournal.stftws.ac.id/index.php/spet/article/view/237 Peran Teologi Budaya dan Agama 2020-10-29T15:12:56+07:00 Nikasius Jatmiko jnikasius@yahoo.com <p><strong>Abstrak</strong></p> <p>Aktualisasi iman merupakan keyakinan seseorang terhadap yang diimani. Proses pergulatan menemukan makna terdalam, Paul Tillich menyebutnya <em>Ultimate Concern</em>. Istilah ini menjadi simpul metaphoris ketika manusia mendalami iman. <em>Ultimate Concern</em> bukan sekadar epistemologi, namun lebih pada sisi ontologi sekaligus aksiologi. Beriman tidak bisa lepas dari pengalaman sehari-hari.&nbsp; Paul Tillich mengambarkan bahwa berteologi tidak bisa menghilangkan peradapan manusia. Paul Tillich menjembatani semuanya dengan “<em>Ultimate Reality </em>atau <em>Ultimate Concern</em>. <em>Theology of Culture</em> merupakan refleksi iman Paul Tillich yang merujuk teologi budaya. Pemikiran ini menjadi tawaran menghidupi teologi budaya melalui bahasa, ruang, dan waktu.</p> 2020-09-23T16:20:59+07:00 ##submission.copyrightStatement##